Heart Self And Soul Robert Frager Pdf


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By Robert Frager and James Fadiman.

A HEART-BASED SUFI MINDFULNESS THERAPY EMPLOYING SELF-JOURNEYING

Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam. It only takes a minute to sign up. The Sufis by Idries Shah, page pdf , describes "seven stages of preparation" based on nafs ego :. This appears to be what Wikipedia is alluding to when it says:. Sufic psychology identifies seven levels of the nafs, which have been identified in the Quran.

The process of growth depends on working through these levels. These are: tyrannical self, regretful self, inspired self, serene self, pleased self, pleasing self and the pure self.

Question : Where are the seven levels of the nafs in Sufism mentioned in the Qur'an? All these concepts except the last are literally mentioned in the Quran. But although the seventh concept is not literally mentioned, its meaning and significance is present in the Quran. From among men many reached perfection, but from women nobody reached perfection except Asiya daughter of Muzahim, wife of the Pharaoh; Maryam Mary daughter of Imran; Khadija daughter of Khulaid; and Fatima the daughter of Prophet himself.

This hadith along many other similar ones is amply quoted in Shia sources. I personally found it in Mizan al-Hikma which is a modern Shia hadith collection. But this is also quoted in Sunni sources, however some Sunni scholars apparently reject the hadith in favor of the other versions in their sources which exclude Khadija and Fatima.

But the notion of perfection remains central in all versions. Indeed, my Lord is Forgiving and Merciful. This means as far as I understood : the commands come from you, they'll have impact on towards you and they can only exist be with you.

This stage seems to be a discussed stage among sufis as it doesn't appear in some sufi references. Ibn 'Ata' Allah al-Iskandari said:. Imam az-Zarkashi quoted in his al-Burhan that the sufis interpreted the verse :. As fighting an-nafs is the most important thing in sufism that's why there are several stages one could reach with his nafs. Imam Fakhraddin ar-Razi in his tafsir pointed at the verse :. And when they hear what has been revealed to the Messenger, you see their eyes overflowing with tears because of what they have recognized of the truth.

They say, "Our Lord, we have believed, so register us among the witnesses. One could understand from fi dhilal al-Quran of Sayyid Qutb that whenever there's an example -in the Quran- quoting good and bad what ever is good is that what a purified soul would follow.

My own translation The attributes of the complete soul are: the attributes of the serene, fulfilled and fulfilling soul! Which may be understood that a complete soul can only be one which is all of that at once at any time. Ibn 'Ata' Allah even presented tree kinds of people and stages My own interpretation Arabic source :. Please note that reading Sufi texts is somewhat difficult and therefore interpreting them is even more "If the eye of the heart declares sees that Allah's sunnah is that HE is unique, then the shari'a orders or emphasizes on the importance of to thank his creation!

Quotes of ibn 'Ata' Allah. A commentary from the hikam of ibn 'Ata' Allah. The debate between ibn 'Ata' Allah and ibn Taymiyah. Sign up to join this community. The best answers are voted up and rise to the top. Where are the seven levels of the nafs in Sufism mentioned in the Qur'an? Ask Question. Asked 4 years ago. Active 2 years, 2 months ago. Viewed 7k times. The Sufis by Idries Shah, page pdf , describes "seven stages of preparation" based on nafs ego : Nafs-i-ammara the depraved, commanding nafs Nafs-i-lawwama the accusing nafs Nafs-i-mulhama the inspirednafs Nafs-i-mutmainna the serene nafs Nafs-i-radiyya the fulfilled nafs Nafs-i-mardiyya the fulfilling nafs Nafs-i-safiyya wa kamila the purified and complete nafs This appears to be what Wikipedia is alluding to when it says: Sufic psychology identifies seven levels of the nafs, which have been identified in the Quran.

Improve this question. Rebecca J. Stones Rebecca J. Stones Add a comment. Active Oldest Votes. Nafs-i-ammara the depraved, commanding nafs is mentioned in Nafs-i-lawwama accusing or reproaching nafs is mentioned in Nafs-i-mulhama the inspirednafs is mentioned in Nafs-i-mutmainna the serene or assured nafs is mentioned in Nafs-i-radiyya the fulfilled or pleased nafs is mentioned in Nafs-i-mardiyya the fulfilling or pleasing nafs is also mentioned in the same.

Nafs-i-safiyya wa kamila the purified and complete nafs are not explicitly mentioned anywhere in the Quran. But the notion of purified is mentioned in the Verse of Purification however the Arabic word used here is derived from the root t-h-r and is an inflection of adjective tahira whose exact meaning slightly differs from safiyya.

One can also argue that the notion of kamila or complete nafs refers to Prophets and saints who reached the high stages of spirituality. There is a Prophetic hadith which suggests this meaning: From among men many reached perfection, but from women nobody reached perfection except Asiya daughter of Muzahim, wife of the Pharaoh; Maryam Mary daughter of Imran; Khadija daughter of Khulaid; and Fatima the daughter of Prophet himself.

Improve this answer. Stones Feb 13 '17 at Stones You're welcome! But I highly suspect SE posts pass Wikipedia's criteria for a reliable source. We do it at math. SE: e. Stones, I see! But have the Wikipedia community approved them as reliable source? In which case, it may apply only to the graduated sites. Show 1 more comments. Imam az-Zarkashi quoted in his al-Burhan that the sufis interpreted the verse : O you who have believed, fight those adjacent to you of the disbelievers Imam Fakhraddin ar-Razi in his tafsir pointed at the verse : And when they hear what has been revealed to the Messenger, you see their eyes overflowing with tears because of what they have recognized of the truth.

This can be considered as an interpretation of the sunnah, read for example in sunan abi Dawod and Jami' at-Tirmdihi Some maybe useful links: Quotes of ibn 'Ata' Allah. Sign up or log in Sign up using Google. Sign up using Facebook. Sign up using Email and Password. Post as a guest Name. Email Required, but never shown. Featured on Meta. Visual design changes to the review queues.

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Heart, Self, & Soul: The Sufi Psychology of Growth, Balance and Harmony

Robert Frager is an American social psychologist. He is the founder of the Institute of Transpersonal Psychology, now called Sofia University , in Palo Alto, California , where he is director of the low residency Master of Arts in Spiritual Guidance program and professor of psychology. Frager attended Reed College in Portland, Oregon from to He graduated with a B. He earned a PhD in social psychology from Harvard University in Cambridge, Massachusetts , which he attended from to From to , he was a research fellow at Keio University in Tokyo , Japan.


Heart, Self, and Soul: The Sufi Psychology of Growth, Balance, and Harmony [​Frager, Robert] on ecars2020.org *FREE* shipping on qualifying offers. Heart, Self​.


Heart, Self and Soul : A Sufi Approach to Growth, Balance and Harmony

Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam. It only takes a minute to sign up. The Sufis by Idries Shah, page pdf , describes "seven stages of preparation" based on nafs ego :. This appears to be what Wikipedia is alluding to when it says:. Sufic psychology identifies seven levels of the nafs, which have been identified in the Quran.

Western psychotherapy aims largely to help us eliminate neurotic traits formed in childhood and adapt to society. In contrast, the Sufi goal is ultimately spiritual: Yes, we need to transform our negativity and be effective in the world; but beyond that, we need to reach a state of harmony with the Divine. Full of stories, poetry, meditations, journaling exercises, and colorful everyday examples, this book will open the heart, nourish the self, and quicken the soul. In case you have, what is your favorite's book?

Heart, Self & Soul: The Sufi Psychology of Growth, Balance, and Harmony

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Heart, Self & Soul: The Sufi Psychology of Growth, Balance, and Harmony

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